In our monthly speaker meeting, Rachel M. read this powerful poem written by Sam Shoemaker who Bill W describes as an AA co-founder. You may also find Sam’s Grapevine article entitled ‘“The Spiritual Angle of AA” worthwhile.
Sam Shoemaker(1893-1963) was an Episcopal priest who was instrumental in the Oxford Group and founding principles of Alcoholics Anonymous. He was the rector of the Calvary Church in New York City, which was the United States headquarters of the Oxford Group.
Early in his sobriety before A.A. had formed , Bill Wilson attended Oxford Group meetings at the Calvary Church. Sam was instrumental in assisting Bill with the writing of the book Alcoholics Anonymous.
Bill acknowledged this linkage when he wrote in the book, A.A. Comes of Age: “In 1917 Sam Shoemaker had been sent to China to start a branch of the YMCA and to teach at the Princeton-in-China Program. There, in 1918, feeling discouraged , he first met Frank Buchman who told him of the four absolutes: honesty, purity, unselfishness and love. Later Shoemaker would speak of this meeting as a major influence for the start of his ministry, that being the time when he decided to let go of self and let God guide his life. Bill Wilson, in 1955, would give credit to Sam Shoemaker whom he referred to as a co-founder of AA. Bill writes:
”It was from Sam Shoemaker, that we absorbed most of the Twelve Steps of Alcoholics Anonymous, steps that express the heart of AA’s way of life. Sam Shoemaker had given us the concrete knowledge of what we could do about it, he passed on the spiritual keys by which we were liberated. The early AA got its ideas of self-examination, acknowledgement of character defects, restitution for harm done, and working with others straight from the Oxford Group and directly from Sam Shoemaker, their former leader in America, and from nowhere else.”
You might also find it this article about Frank Buchman who founded the Oxford Group worthwhile. His story is a powerful example of the the transformative power of the amends process.
I STAND BY THE DOOR
I stand by the door. I neither go to far in, nor stay to far out.
The door is the most important door in the world – It is the door through which men walk when they find God.
There is no use my going way inside and staying there,
When so many are still outside and they, as much as I,
Crave to know where the door is.
And all that so many ever find
Is only the wall where the door ought to be.
They creep along the wall like blind men,
With outstretched, groping hands,
Feeling for a door, knowing there must be a door,
Yet they never find it.
So I stand by the door.
The most tremendous thing in the world
Is for men to find that door – the door to God.
The most important thing that any man can do
Is to take hold of one of those blind, groping hands
And put it on the latch – the latch that only clicks
And opens to the man’s own touch.
Men die outside the door, as starving beggars die
On cold nights in cruel cities in the dead of winter.
Die for want of what is within their grasp.
They live on the other side of it – live because they have not found it.
Nothing else matters compared to helping them find it,
And open it, and walk in, and find Him.
So I stand by the door.
Go in great saints; go all the way in –
Go way down into the cavernous cellars,
And way up into the spacious attics.
It is a vast, roomy house, this house where God is.
Go into the deepest of hidden casements,
Of withdrawal, of silence, of sainthood.
Some must inhabit those inner rooms
And know the depths and heights of God,
And call outside to the rest of us how wonderful it is.
Sometimes I take a deeper look in.
Sometimes venture in a little farther,
But my place seems closer to the opening.
So I stand by the door.
There is another reason why I stand there.
Some people get part way in and become afraid
Lest God and the zeal of His house devour them;
For God is so very great and asks all of us.
And these people feel a cosmic claustrophobia
And want to get out. ‘Let me out!’ they cry.
And the people way inside only terrify them more.
Somebody must be by the door to tell them that they are spoiled.
For the old life, they have seen too much:
One taste of God and nothing but God will do any more.
Somebody must be watching for the frightened
Who seek to sneak out just where they came in,
To tell them how much better it is inside.
The people too far in do not see how near these are
To leaving – preoccupied with the wonder of it all.
Somebody must watch for those who have entered the door
But would like to run away. So for them too,
I stand by the door.
I admire the people who go way in.
But I wish they would not forget how it was
Before they got in. Then they would be able to help
The people who have not yet even found the door.
Or the people who want to run away again from God.
You can go in too deeply and stay in too long
And forget the people outside the door.
As for me, I shall take my old accustomed place,
Near enough to God to hear Him and know He is there,
But not so far from men as not to hear them,
And remember they are there too.
Where? Outside the door –
Thousands of them. Millions of them.
But – more important for me –
One of them, two of them, ten of them.
Whose hands I am intended to put on the latch.
So I shall stand by the door and wait
For those who seek it.
I had rather be a door-keeper
So I stand by the door.